ÿþ<!doctype html public "-//w3c//dtd html 4.0 transitional//en"> <html> <head> <META HTTP-EQUIV="Content-type" CONTENT="text/html; charset=iso-8859-2"> <META NAME="description" CONTENT="ZBoty Ró|okrzy| naucza gnostycznego procesu odbudowy pierwotnej duszy w ka|dym czBowieku, który czuje nostalgi za swoj bosk Ojczyzn..."> <META NAME="keywords" CONTENT="SzkoBa Duchowa, ZBoty Ró|okrzy|, Gnoza, Midzynarodowa SzkoBa ZBotego Ró|okrzy|a, Ró|a i Krzy|, Rozekruis Pers, Transfiguracja, Chrystian Ró|okrzy|, Ezoteryka, Antoine Gadal, Braterswo Gnostyczne, Zwity Graal, Jezus Chrystus, Duch Zwity, Katarzy, Lao Tse, Bóg, Makrokosmos, Mikrokosmos, Reinkarnacja, Tao Te King, Zwitynia, Braterstwo Powszechne, Odrodzenie, Dusza, Poszukujcy, Ró|okrzy|, Nauka Powszechna, gnoza, gnostyczna, gnostycyzm, transfiguracja, ezoteryczny, makrokosmos, mikrokosmos, chrze[cijanstwo, alchemia, Graal, katarzy, kataryzm, reinkarnacja, duch, dusza, poszukujcy, Spiritual School, Golden Rosycross, Gnosis, International School of the Golden Rosycross, Rose and Cross, Rozekruis Pers, Transfiguration, Christian Rosenkreuz, Esoteric, Antoine Gadal, Gnostic Brotherhood, Holy Grail, Jesus Christ, Holy Spirit, Cathars, Lao Tse, God, Macrocosm, Microcosm, Reincarnation, Tao Teh King, Tempel, Universal Brotherhood, Rebirth, Soul, Seeker, Rosycross, Universal Doctrine, gnosis, gnostic, gnosticism, transfiguration, esoteric, macrocosmos, microcosmos, christianism, alchemy, Graal, cathare, catharism, reincarnation, spirit, soul, seeker"> <META NAME="author" CONTENT="Lectorium Rosicrucianum"> <META NAME="Language" CONTENT="pl"> <title>Rozekruis Pers - Wydawnictwo</title> <STYLE TYPE="text/css"> <!-- DIV.calosc {text-align=center;text-decoration:none; font-family: "Bookman Old Style";} DIV.naglowek {margin-top:0cm;margin-right:46.2pt;margin-bottom: 0cm;margin-left:27.15pt;margin-bottom:.0001pt;line-height:150%;tab-stops:986.45pt; background:#E6E6E6} DIV.tytulwiersza {font-size:14.0pt; font-family: "Bookman Old Style";margin-left:253.4pt;} DIV.wiersz {font-family:"Bookman Old Style"; font-style: "italic" ;margin-left:253.4pt;} a:link {color:blue; text-decoration:underline; text-underline:single;} a:visited {color:purple; text-decoration:underline; text-underline:single;} tekst1 {font-family:"Bookman Old Style"; color:black;} span.naglowek {font-family:"Bookman Old Style"; font-weight:bold; color:windowtext;} span.tytul {font-family:"Bookman Old Style"; color:windowtext;} span.pentagram {font-family:"Bookman Old Style"; font-style:"italic"; font-size:10pt;} /* Font Definitions */ @font-face {font-family:Helvetica; panose-1:2 11 6 4 2 2 2 2 2 4;} @font-face {font-family:"Helvetica Light";} @font-face {font-family:"Book Antiqua"; panose-1:2 4 6 2 5 3 5 3 3 4;} /* Style Definitions */ p.MsoNormal, li.MsoNormal, div.MsoNormal {margin:0cm; margin-bottom:.0001pt; font-size:12.0pt; font-family:"Times New Roman";} p.MsoHeader, li.MsoHeader, div.MsoHeader {margin:0cm; margin-bottom:.0001pt; font-size:12.0pt; font-family:Helvetica;} p.MsoCaption, li.MsoCaption, div.MsoCaption {margin:0cm; margin-bottom:.0001pt; text-align:center; font-size:12.0pt; font-family:"Helvetica Light"; font-weight:bold;} @page Section1 {size:595.3pt 841.9pt; margin:70.85pt 70.85pt 70.85pt 70.85pt;} div.Section1 {page:Section1;} --> </STYLE> </head> <body bgcolor="#FFFFFF" topmargin="0" leftmargin="0" link=blue vlink=red> &nbsp; <table BORDER=0 CELLSPACING=0 CELLPADDING=0 > <tr> <td VALIGN=TOP BGCOLOR="#D5F9F7" style="border-left: thick; padding-left: 0px; padding-right: 0px"> <table BORDER=0 CELLSPACING=0 CELLPADDING=0 > <tr> <td ALIGN=CENTER VALIGN=TOP NOWRAP BGCOLOR="#D5F9F7"> <br>&nbsp; <br>&nbsp; <p><a href="../po_rkp_01.htm" ><img SRC="../pl/przyciski/wydawnictwo1.gif" ALT="Wydawnictwo" VSPACE=5 BORDER=0></a>&nbsp; <br><a href="../po_rkp_02.htm" ><img SRC="../pl/przyciski/ksiazki1.gif" ALT="Ksi|ki" VSPACE=5 BORDER=0></a>&nbsp; <br><a href="pentagram.htm" ><img SRC="../pl/przyciski/artykuly1.gif" ALT="ArtykuBy" VSPACE=5 BORDER=0></a>&nbsp; <br><a href="../po_rkp_04.htm" ><img SRC="../pl/przyciski/informacja1.gif" ALT="Informacje" VSPACE=5 BORDER=0></a>&nbsp;<br> <A HREF="tematy.htm"><IMG SRC="../pl/przyciski/tematy-2.gif" ALT="Artykuly" VSPACE=5 BORDER=0></A>&nbsp; </td> </tr> </table> &nbsp;</td> <td VALIGN=TOP> <table BORDER=0 WIDTH="100%" > <tr> <td></td> <td WIDTH="100%"><a href="../index.htm" ><img SRC="../pl/obrazki/combi2.jpg" ALT="Lectorium Rosicrucianum" height=49 width=462 border=0></a></td> </tr> <tr> <td></td> <td VALIGN=TOP NOWRAP WIDTH="100%"> <a href="../index.htm" ><img SRC="../pl/przyciski/lr1.gif" ALT="Lectorium Rosicrucianum" VSPACE=7 BORDER=0></a> <a href="../po_rkp_01.htm" ><img SRC="../pl/przyciski/rozekruispers2.gif" ALT="Rosekruis Pers" VSPACE=7 BORDER=0></a> <a href="../pl/act_01.htm" ><img SRC="../pl/przyciski/aktywnosc1.gif" ALT="Aktywno[ci" VSPACE=7 BORDER=0></a> </td> </tr> <tr> <td>&nbsp;</td> <td NOWRAP WIDTH="100%" BGCOLOR="#D5F9F7"><font face="Tahoma">TEKSTY -><a href="tematy.htm">TEMATY MIESICA</a> -> LISTOPAD 2005&nbsp;</font></td> </tr> </table> <table BORDER=0 CELLSPACING=4 CELLPADDING=4 > <tr> <td COLSPAN="2"><font face="Book Antiqua"> <TABLE> <TR> <TD valign="top" align="center"> <!-- pocztek tekstu --> <div class=Section1> <p class=MsoCaption style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;line-height:200%'><span style='font-size:13.0pt;line-height:200%;font-family:"Book Antiqua";font-weight: normal'>Temat miesica, listopad 2005</span></p> <p class=MsoCaption style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;line-height:150%'><span style='font-size:13.0pt;line-height:150%;font-family:"Book Antiqua";font-weight: normal'>&nbsp;</span>&nbsp;</p> <p class=MsoNormal align=center style='margin-top:0cm;margin-right:66.0pt; margin-bottom:0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:center'><b><i><span style='font-size:16.0pt'> PrzeszBo[ i przyszBo[ ukrywaj Boga przed nami.</span></i></b></p> <p class=MsoNormal align=center style='margin-top:0cm;margin-right:66.0pt; margin-bottom:0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:center'><b><i><span style='font-size:16.0pt'>Spal obydwie ogniem. </span></i></b></p> <p class=MsoNormal align=center style='margin-top:0cm;margin-right:66.0pt; margin-bottom:0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:center'><b><span style='font-size:16.0pt'>(Dschalal ad-Din Muhammad Rumi)</span></b></p> <p class=MsoNormal align=center style='margin-top:0cm;margin-right:66.0pt; margin-bottom:0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:center; line-height:150%'><span style='font-size:13.0pt;line-height:150%;font-family: "Book Antiqua"'>&nbsp;</span>&nbsp;</p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify;line-height: 150%'><span style='font-size:13.0pt;line-height:150%;font-family:"Book Antiqua"'>&nbsp;</span>&nbsp;</p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>SBowa te licz ju| 750 lat i pochodz od pewnego perskiego mdrca poszukujcego Boga i jeszcze dzi[ s jak najbardziej aktualne.</span></p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>&nbsp;</span>&nbsp;</p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>Mówi si, |e czBowiek |yje w czasie, przez co rozumiemy, |e zna on terazniejszo[, przeszBo[ i przyszBo[.</span></p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>&nbsp;</span>&nbsp;</p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>Im mBodszy jest czBowiek, tym wicej oczekuje od przyszBo[ci, im bardziej si starzeje, tym wicej ma wspomnieD z przeszBo[ci. A jak jest z terazniejszo[ci?</span></p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>&nbsp;</span>&nbsp;</p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>Czy rzeczywi[cie prze|ywamy terazniejszo[? Czy jeste[my wystarczajco obecni? Czy zawsze jeste[my [wiadomi chwili? Czy odbieramy dany moment takim, jaki on rzeczywi[cie jest?</span></p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>&nbsp;</span>&nbsp;</p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>Je[li bdziemy si obserwowa i zbadamy siebie, to dostrze|emy, |e |yjemy przede wszystkim w przeszBo[ci albo z przeszBo[ci, po to by znów innym razem |y caBkowicie nadziej na przyszBo[. Albo |e jeste[my skupieni na odmalowywaniu jej sobie we wszystkich mo|liwych barwach.</span></p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>&nbsp;</span>&nbsp;</p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>Przy takiej postawie [wiadomo[ci,  teraz zawsze za maBo dochodzi do gBosu.</span></p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>&nbsp;</span>&nbsp;</p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>Dlaczego tak jest?</span></p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>&nbsp;</span>&nbsp;</p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>Jest to kwesti naszych pragnieD i naszej aktywno[ci umysBowej. UmysB jest zwizany z czasem, poniewa| jest on wytworem czasu. Wytwarza sobie czas wci| na nowo przez to, |e akceptuje go jako co[ istniejcego.</span></p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>&nbsp;</span>&nbsp;</p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>Pragnienia i perspektywy równie| zwizane s z czasem, poniewa| odmalowujemy je sobie w wyobra|onej przyszBo[ci.</span></p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>&nbsp;</span>&nbsp;</p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>Pomidzy tymi dwoma biegunami  przeszBo[ci i przyszBo[ci  |ycie my[lowe i&nbsp;uczuciowe czBowieka pdzone jest tam i z powrotem. Jego |ycie przebiega przez to bez chwili wytchnienia. Przecieka mu ono midzy palcami. Tsknota za prawdziwym |yciem, za pokojem, [wiatBem i miBo[ci  za Bogiem  pozostaje niezaspokojona.</span></p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>&nbsp;</span>&nbsp;</p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>Jak wyraziB to Rumi?  PrzeszBo[ i przyszBo[ ukrywaj przed nami Boga. </span></p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>&nbsp;</span>&nbsp;</p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>A zatem Boga, Ducha, ZwiatBa, MiBo[ci, Pokoju nie znajdziemy ani w przeszBo[ci, ani w przyszBo[ci. Mo|emy go jednak znalez tam, gdzie si go nie spodziewamy: w terazniejszo[ci, w  teraz .</span></p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>&nbsp;</span>&nbsp;</p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>Jest On obecny w  teraz ka|dej chwili. W  teraz ka|dej chwili mo|na go do[wiadczy. Mo|e si On objawi zawsze tylko w  teraz .</span></p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>&nbsp;</span>&nbsp;</p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>Ale jak do[wiadczymy tego  teraz ?</span></p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>&nbsp;</span>&nbsp;</p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'> Spal obydwie (przeszBo[ i przyszBo[) w ogniu. Tak mówi dalej Rumi.</span></p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>&nbsp;</span>&nbsp;</p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>Mowa tu o szczególnym ogniu: ogniu Ducha, boskim ogniu.</span></p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>&nbsp;</span>&nbsp;</p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>W Szkole Duchowej ZBotego Ró|okrzy|a mówimy w tym aspekcie o Siedmioduchu, o wszechobecnej aktywno[ci promieniowania, wychodzcej do ludzi po to, by budzi to, co znajduje si jeszcze w stanie u[pienia.</span></p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>&nbsp;</span>&nbsp;</p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>Tego ognia potrzebujemy, by rozpali od niego najgBbsze jdro naszej istoty. Je[li mo|e si to dokona i ogieD ten pBonie w nas, pochBania on nasz skBbion i&nbsp;iluzoryczn to|samo[ wraz z przeszBo[ci i przyszBo[ci.</span></p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>&nbsp;</span>&nbsp;</p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>Coraz klarowniejszy staje si w ten sposób wgld we wBasn istot.</span></p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>&nbsp;</span>&nbsp;</p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>Liczne cienie przeszBo[ci zaczynaj si rozpBywa; obrazy wyimaginowanej przyszBo[ci bledn; chwila obecna coraz wyrazniej ukazuje swoj rzeczywisto[.</span></p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>&nbsp;</span>&nbsp;</p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>I w którym[ momencie w umy[le zapada cisza:</span></p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>CzBowiek zawitaB w  teraz . ZnalazB to, za czym jego serce od tak dawna tskniBo.</span></p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>&nbsp;</span>&nbsp;</p> <p class=MsoNormal style='margin-top:0cm;margin-right:66.0pt;margin-bottom: 0cm;margin-left:72.0pt;margin-bottom:.0001pt;text-align:justify'><span style='font-size:13.0pt;font-family:"Book Antiqua"'>OgieD Siedmioducha czeka na nas wszystkich.&nbsp;</span></p> </div> <!-- koniec tekstu --> </TD> </TR> </TABLE> &nbsp;</font> </td> </tr> </table> &nbsp;</td> </tr> </table> <HR> <CENTER><FONT FACE="Book Antiqua"><FONT SIZE=-1>&copy; 1996-2005 <A HREF="mailto:info@zloty-rozokrzyz.org">Lectorium Rosicrucianum</A></FONT></FONT></CENTER> </body> </html>